Search and find articles and topics quickly and accurately!  See different advanced ways to search for articles on this site.

Further Topic Research:
Syntax help

Allah Almighty Said in the Glorious Quran:

Noble Verse(s) 6:82
Arabic (from right to left):

6:82 الذين امنوا ولم يلبسوا ايمانهم بظلم اولئك لهم الامن وهم مهتدون

Sher Ali:

[006:082]  Those who belief and mix not up their belief with injustice - it is they who shall have peace, and who are rightly guided.

  

  

  

Can a Believer be unjust and an evil doer?  What does the Glorious Quran Say about this?

The sections of this article are:

1-  The "believers" of any faith are worrisome!

      (a)-  What about the Muslims' Hajj (pilgrimage) and its washing of all previous sins, and the Prayers that count for thousands of good deeds in certain Holy places??  Don't they encourage evil doing??

               (1)-  It's the Heart and the Intentions that Count!
               (2)-  Muslims must be just, pious and leading examples for Islam!
               (3)-  Muslims must never tempt anyone in any shape or form!
               (4)-  Every body part of yours will testify for you or against you before Allah Almighty!
               (5)-  So what do these 1,000s of deeds mean then??  What is there purpose then?

2-  What does Allah Almighty Say about Believers and injustice?

3-  The types of sins in Islam, and which ones can not be forgiven?

      (a)-  Sins against Allah Almighty can be forgiven except for one.
      (b)-  Sins against creations of Allah Almighty are more difficult to be forgiven.
      (c)-  Hajr (boasting about previous sins) will not be forgiven.

4-  Conclusion.

  

  

  

1-  The "believers" of any faith are worrisome!

One of the things that I find quite concerning and worrisome from the followers of any religion or faith is the allowance of temporary evil and injustice towards others!  There is a common attitude among "believers" of any faith that if they do evil and then repent then it will be washed away for them.  What we would be left with then is injustice done to others without punishment!  This is especially common among the followers of the gospel of porn, the book that sings glory songs, praises and declarations about women's vaginas and breasts taste like "wine" and sisters can lust after their brothers and take them to "bed"!  Literally!  Because of the pornography, and because of the countless errors, contradictions and corruption in the gospel of porn, this is why you see every sin imaginable being commonly praised and practiced and is at its peak among this book's pornified societies.  This includes, but not limited to, open nakedness where 99% of the body's nakedness is exposed via wearing bikinis in public, which will in turn tempt others, open lewdness (no dress code on clothes), open sexuality (boyfriend-girlfriend relationships and dating), alcoholism, drugs, war mongering, lying, corruption, deceit, injustice and many other evil things that christians and their churches today are notorious of.  Many of them believe that if they only repent then it will be forgiven for them.  This corrupt and false religion has caused for so much evil to be done on earth in the Name of GOD Almighty.  This is one of the many reasons why the false man-made religion of conjecture is a blaspheme against GOD Almighty.  The following links further demonstrate my points in great details:

  1. Miss California's Nude Pictures: Being "Biblically Correct".
      
  2. 95% of Americans had premarital sex according to a new study!
      
  3. Why are Christians so notorious in sinning throughout the world? What is the real secret behind it?
      
  4. Latest Study: 1 in 4 Christian teen girls has an STD - More Christian profanity exposed world-wide!
      
  5. Why are pedophilia and homosexuality common in the Christian churches?
      
  6. The bible is a book that contains countless contradictions and corruptions as ironically the bible's own theologians openly admit!  They even claim that it contains fables and fairy tales:
      
  7. The Christian and Bible theologians call them "fictions that exist in the Bible"!
     
  8. The Christian and Bible theologians say "The original manuscripts had been lost"!
     
  9. The Christian and Bible theologians call them "fairy tales and fables in the Bible"!
     
  10. Countless contradictions and corruption.
     
  11. The original authors are "unknown" of almost all of the bible's books and gospels.

  

  
(a)-  What about the Muslims' Hajj (pilgrimage) and its washing of all previous sins, and the Prayers that count for thousands of good deeds in certain Holy places??  Don't they encourage evil doing??

Good deeds don't mean anything to Allah Almighty!  It is the heart and the intentions that count.  This is what differentiates a genuine and true person from a false one.  A person could perform Hajj, or pray many upon many Prayers in Mecca or Madina or Jerusalem, or pray during the Sacred days in the year and still have little or no good deeds recorded for him/her, despite the fact that we are told that each these special Prayers could count for thousands of Prayers in any of these Sacred Times and/or Holy Sites.  Allah Almighty Made this clear in the Glorious Quran:

 

(1)-  It's the Heart and the Intentions that Count!

Noble Verse(s) 26:88-26:89
Yusuf Ali:

[026:088]  "The Day whereon neither wealth nor sons will avail,

[026:089]  "But only he (will prosper) that brings to God a sound heart;

Arabic (from right to left):

26:88 يوم لاينفع مال ولابنون

26:89 الا من اتى الله بقلب سليم

  

Noble Verse(s) 37:83-37:84
Yusuf Ali:

[037:083]  Verily among those who followed his Way was Abraham.

[037:084]  Behold! he approached his Lord with a sound heart.

Arabic (from right to left):

37:83 وان من شيعته لابراهيم

37:84 اذ جاء ربه بقلب سليم

  

Noble Verse(s) 50:33-50:37
Yusuf Ali:

[050:033]  "Who feared (God) Most Gracious Unseen, and brought a heart turned in devotion (to Him):

[050:034]  "Enter ye therein in Peace and Security; this is a Day of Eternal Life!"

[050:035]  There will be for them therein all that they wish,- and more besides in Our Presence.

[050:036]  But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)?

[050:037]  Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth).

Arabic (from right to left):

50:33 من خشي الرحمن بالغيب وجاء بقلب منيب

50:34 ادخلوها بسلام ذلك يوم الخلود

50:35 لهم مايشاؤون فيها ولدينا مزيد

50:36 وكم اهلكنا قبلهم من قرن رهم اشد منهم بطشا فنقبوا في البلاد هل من محيص

50:37 ان في ذلك لذكرى لمن كان له قلب او القى السمع وهو شهيد

  

Noble Verse(s) 64:11
Yusuf Ali:

[064:011]  No kind of calamity can occur, except by the leave of God: and if any one believes in God, (God) guides his heart (aright): for God knows all things.

Arabic (from right to left):

64:11 مااصاب من مصيبة الا باذن الله ومن يؤمن بالله يهد قلبه والله بكل شيء عليم

  

Noble Verse(s) 8:24
Yusuf Ali:

[008:024]  O ye who believe! give your response to God and His Apostle, when He calleth you to that which will give you life; and know that God cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.

Arabic (from right to left):

8:24 ياايها الذين امنوا استجيبوا لله وللرسول اذا دعاكم لما يحييكم واعلموا ان الله يحول بين المرء وقلبه وانه اليه تحشرون

  

Noble Verse(s) 16:106
Yusuf Ali:

[016:106]  Any one who, after accepting faith in God, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from God, and theirs will be a dreadful Penalty.

Arabic (from right to left):

16:106 من كفر بالله من بعد ايمانه الا من اكره وقلبه مطمئن بالايمان ولكن من شرح بالكفر صدرا فعليهم غضب من الله ولهم عذاب عظيم

  

Noble Verse(s) 26:194
Yusuf Ali:

[026:194]  To thy heart and mind, that thou mayest admonish.

Arabic (from right to left):

26:194 على قلبك لتكون من المنذرين

  

Noble Verse(s) 33:5
Yusuf Ali:

[033:005]  Call them by (the names of) their fathers: that is juster in the sight of God. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and God is Oft-Returning, Most Merciful.

Arabic (from right to left):

33:5 ادعوهم لابائهم هو اقسط عند الله فان لم تعلموا اباءهم فاخوانكم في الدين ومواليكم وليس عليكم جناح فيما اخطاتم به ولكن ماتعمدت قلوبكم وكان الله غفورا رحيما

  

Furthermore, Prophet Muhammad, peace be upon him, Said in a very popular Hadith (Saying) for him:

(Arabic is read from right to left)

 إنما الأعمال بالنيات , وإنما لكل امرئ ما نوى .....

Translation:

Actions are measured by the intentions.  For every person what he/she intended.

  
  

(2)-  Muslims must be just, pious and leading examples for Islam!

In regards to being a pious and a leading example, please visit the following section:

  1. The Good Manners in Islam.

  
In regards to justice, Allah Almighty Said in the Glorious Quran:

Noble Verse(s) 4:58
Yusuf Ali:

[004:058]  God doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For God is He Who heareth and seeth all things.

Arabic (from right to left):

4:58 ان الله يامركم ان تؤدوا الامانات الى اهلها واذا حكمتم بين الناس ان تحكموا بالعدل ان الله نعما يعظكم به ان الله كان سميعا بصيرا

  

Noble Verse(s) 3:108
Yusuf Ali:

[003:108]  These are the Signs of God: We rehearse them to thee in Truth: And God means no injustice to any of His creatures.

Arabic (from right to left):

3:108 تلك ايات الله نتلوها عليك بالحق وماالله يريد ظلما للعالمين

  

Noble Verse(s) 4:3
Yusuf Ali:

[004:003]  If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.

Arabic (from right to left):

4:3 وان خفتم الا تقسطوا في اليتامى فانكحوا ماطاب لكم من النساء مثنى وثلاث ورباع فان خفتم الا تعدلوا فواحدة او ماملكت ايمانكم ذلك ادنى الا تعولوا

  

Noble Verse(s) 4:135
Yusuf Ali:

[004:135]  O ye who believe! stand out firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for God can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily God is well- acquainted with all that ye do.

Arabic (from right to left):

4:135 ياايها الذين امنوا كونوا قوامين بالقسط شهداء لله ولو على انفسكم او الوالدين والاقربين ان يكن غنيا او فقيرا فالله اولى بهما فلا تتبعوا الهوى ان تعدلوا وان تلووا او تعرضوا فان الله كان بما تعملون خبيرا

  

Noble Verse(s) 5:8
Yusuf Ali:

[005:008]  O ye who believe! stand out firmly for God, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear God. For God is well-acquainted with all that ye do.

Arabic (from right to left):

5:8 ياايها الذين امنوا كونوا قوامين لله شهداء بالقسط ولايجرمنكم شنان قوم على الا تعدلوا اعدلوا هو اقرب للتقوى واتقوا الله ان الله خبير بما تعملون

  

Noble Verse(s) 5:42
Yusuf Ali:

[005:042]  (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For God loveth those who judge in equity.

Arabic (from right to left):

5:42 سماعون للكذب اكلون للسحت فان جاؤوك فاحكم بينهم او اعرض عنهم وان تعرض عنهم فلن يضروك شيئا وان حكمت فاحكم بينهم بالقسط ان الله يحب المقسطين

  

Noble Verse(s) 5:95
Yusuf Ali:

[005:095]  O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. God forgives what is past: for repetition God will exact from him the penalty. For God is Exalted, and Lord of Retribution.

Arabic (from right to left):

5:95 ياايها الذين امنوا لاتقتلوا الصيد وانتم حرم ومن قتله منكم متعمدا فجزاء مثل ماقتل من النعم يحكم به ذوا عدل منكم هديا بالغ الكعبة او كفارة طعام مساكين او عدل ذلك صياما ليذوق وبال امره عفا الله عما سلف ومن عاد فينتقم الله منه والله عزيز ذو انتقام

  

Noble Verse(s) 5:106
Yusuf Ali:

[005:106]  O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by God: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before God: if we do, then behold! the sin be upon us!"

Arabic (from right to left):

5:106 ياايها الذين امنوا شهادة بينكم اذا حضر احدكم الموت حين الوصية اثنان ذوا عدل منكم او اخران من غيركم ان انتم ضربتم في الارض فاصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله ان ارتبتم لانشتري به ثمنا ولو كان ذا قربى ولانكتم شهادة الله انا اذا لمن الاثمين

    

Noble Verse(s) 6:115
Yusuf Ali:

[006:115]  The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.

Arabic (from right to left):

6:115 وتمت كلمة ربك صدقا وعدلا لامبدل لكلماته وهو السميع العليم

  

Noble Verse(s) 6:152
Yusuf Ali:

[006:152]  And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of God: thus doth He command you, that ye may remember.

Arabic (from right to left):

6:152 ولاتقربوا مال اليتيم الا بالتي هي احسن حتى يبلغ اشده واوفوا الكيل والميزان بالقسط لانكلف نفسا الا وسعها واذا قلتم فاعدلوا ولو كان ذاقربى وبعهد الله اوفوا ذلكم وصاكم به لعلكم تذكرون

  

Noble Verse(s) 7:159
Yusuf Ali:

[007:159]  Of the people of Moses there is a section who guide and do justice in the light of truth.

Arabic (from right to left):

7:159 ومن قوم موسى امة يهدون بالحق وبه يعدلون

  

Noble Verse(s) 7:181
Yusuf Ali:

[007:181]  Of those We have created are people who direct (others) with truth. And dispense justice therewith.

Arabic (from right to left):

7:181 وممن خلقنا امة يهدون بالحق وبه يعدلون

  

Noble Verse(s) 16:76
Yusuf Ali:

[016:076]  God sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

Arabic (from right to left):

16:76 وضرب الله مثلا رجلين احدهما ابكم لايقدر على شئ وهو كل على مولاه اينما يوجهه لايات بخير هل يستوي هو ومن يامر بالعدل وهو على صراط مستقيم

  

Noble Verse(s) 16:90
Yusuf Ali:

[016:090]  God commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.

Arabic (from right to left):

16:90 ان الله يامر بالعدل والاحسان وايتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون

  

Noble Verse(s) 27:60
Yusuf Ali:

[027:060]  Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides God? Nay, they are a people who swerve from justice.

Arabic (from right to left):

27:60 امن خلق السماوات والارض وانزل لكم من السماء ماء فانبتنا به حدائق ذات بهجة ماكان لكم ان تنبتوا شجرها ءاله مع الله بل هم قوم يعدلون

  

Noble Verse(s) 42:15
Yusuf Ali:

[042:015]  Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which God has sent down; and I am commanded to judge justly between you. God is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. God will bring us together, and to Him is (our) Final Goal.

Arabic (from right to left):

42:15 فلذلك فادع واستقم كما امرت ولاتتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لاحجة بيننا وبينكم الله يجمع بيننا واليه المصير

  

Noble Verse(s) 49:9
Shakir:

[049:009]  And if two parties of the believers quarrel, make peace between them; but if one of them acts wrongfully towards the other, fight that which acts wrongfully until it returns to Allah's command; then if it returns, make peace between them with justice and act equitably; surely Allah loves those who act equitably.

Arabic (from right to left):

49:9 وان طائفتان من المؤمنين اقتتلوا فاصلحوا بينهما فان بغت احداهما على الاخرى فقاتلوا التي تبغي حتى تفيئ الى امر الله فان فاءت فاصلحوا بينهما بالعدل واقسطوا ان الله يحب المقسطين

    

Noble Verse(s) 2:282
Yusuf Ali:

[002:282]  O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as God Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord God, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of God, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear God; For it is Good that teaches you. And God is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And God knoweth all that ye do.

Arabic (from right to left):

2:282 ياايها الذين امنوا اذا تداينتم بدين الى اجل مسمى فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخرى ولاياب الشهداء اذا مادعوا ولاتسأموا ان تكتبوه صغيرا او كبيرا الى اجله ذلكم اقسط عند الله واقوم للشهادة وادنى الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم

  

  
(3)-  Muslims must never tempt anyone in any shape or form!

Furthermore, Allah Almighty Commands all Muslims to not be tempting nor lead anyone, Muslim or non-Muslim, to temptation.  Please visit:

  1. What does the Noble Quran say about temptation in general, flirting and sexual enticement?
      
  2. Can a Muslim purposely entice, tempt, or mislead a disbeliever into a wrongdoing?  What does the Glorious Quran say about this?

  

  
(4)-  Every body part of yours will testify for you or against you before Allah Almighty!

Furthermore, every body part will testify for you or against you before Allah Almighty:

  1. Is watching pornography alone and without enticing or tempting anybody else allowed in Islam?

  

  
(5)-  So what do these 1,000s of deeds mean then??  What is there purpose then?

These good deeds, if done sincerely and Truthfully, are primarily used for determining the ranks of the winners of Paradise [2]:

Noble Verse(s) 52:20-52:21
Yusuf Ali:

[052:020]  They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes.

[052:021]  And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds.

Arabic (from right to left):

52:20 متكئين على سرر مصفوفة وزوجناهم بحور عين

52:21 والذين امنوا واتبعتهم ذريتهم بايمان الحقنا بهم ذريتهم وماالتناهم من عملهم من شئ كل امرى بما كسب رهين

Prophet Muhammad, peace be upon him, also said:

Abdullah b. Mas'ud reported that the Messenger of Allah (may peace be upon him) said:   "I know the last of the inhabitants of Fire to be taken out therefrom, and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah, the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah, the Blessed and Exalted, would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise, for there is for you the like of the world and ten times like it, or for you is ten times the like of this world. He (the narrator) said. He (that man) would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He (the narrator) said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.  (Translation of Sahih Muslim, The Book of Faith (Kitab Al-Iman), Book 001, Number 0359)"

  
The more deeds the person has the better his rank will be.  Now, keep in mind that the 1,000s of deeds are earned via many different ways.  Doing good to people with sincerity and Truthfulness will earn you many many of them.  Praying to GOD Almighty with sincerity and Truthfulness and humility will earn you many many of them.  It doesn't have to be in a specific time or at a specific location.  This is clearly mentioned in the Glorious Quran:

Noble Verse(s) 2:261
Yusuf Ali:

[002:261]  The parable of those who spend their substance in the way of God is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. God giveth manifold increase to whom He pleaseth: And God careth for all and He knoweth all things.

Arabic (from right to left):

2:261 مثل الذين ينفقون اموالهم في سبيل الله كمثل حبة انبتت سبع سنابل في كل سنبلة مئة حبة والله يضاعف لمن يشاء والله واسع عليم

  

Noble Verse(s) 4:40
Yusuf Ali:

[004:040]  God is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.

Arabic (from right to left):

4:40 ان الله لايظلم مثقال ذرة وان تك حسنة يضاعفها ويؤت من لدنه اجرا عظيما

  

Noble Verse(s) 57:18
Yusuf Ali:

[057:018]  For those who give in Charity, men and women, and loan to God a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward.

Arabic (from right to left):

57:18 ان المصدقين والمصدقات واقرضوا الله قرضا حسنا يضاعف لهم ولهم اجر كريم

  

Noble Verse(s) 2:271
Yusuf Ali:

[002:271]  If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And God is well acquainted with what ye do.

Arabic (from right to left):

2:271 ان تبدوا الصدقات فنعما هي وان تخفوها وتؤتوها الفقراء فهو خيرلكم ويكفر عنكم من سيئاتكم والله بما تعملون خبير

  

Noble Verse(s) 2:280
Yusuf Ali:

[002:280]  If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.

Arabic (from right to left):

2:280 وان كان ذو عسرة فنظرة الى ميسرة وان تصدقوا خير لكم ان كنتم تعلمون

  

  

2-  What does Allah Almighty Say about Believers and injustice?

Let us look at what Allah Almighty Said in the Glorious Quran:

Noble Verse(s) 6:82
Arabic (from right to left):

6:82 الذين امنوا ولم يلبسوا ايمانهم بظلم اولئك لهم الامن وهم مهتدون

Sher Ali:

[006:082]  Those who belief and mix not up their belief with injustice - it is they who shall have peace, and who are rightly guided.

We have already seen the ample Noble Verses that Command all Muslims to be just and to stand firmly for justice no matter who it is against.  And this justice is for all people and not just Muslims.  Yet here in this Noble Verse, 6:82, we see Allah Almighty reminding the Believers to be just and to avoid doing injustice in every way they can, and if they do that, then Allah Almighty assures them peace.  The Arabic word (in blue) that was translated as "peace" is الامن which literally means "the safety" or "the security".  Safety or security means امن.  Allah Almighty here is assuring them that the Divine Safety of GOD Almighty will be upon them in the Day of Judgment.

According to Google's Online Dictionary, امن means:

  1. Security

Also, according to Google's Online Dictionary, الامن also means:

  1. Security

  

  

3-  The types of sins in Islam, and which ones can not be forgiven?

In Islam, there are two types of sins:

  • Sins against Allah Almighty, and these can be forgiven except for one.
  • Sins against creations of Allah Almighty are more difficult to be forgiven.
  • Hajr (boasting about previous sins) will not be forgiven.
  •   

      
    (a)-  Sins against Allah Almighty, and these can be forgiven except for one:

    Allah Almighty Declared the following:

    Narrated Abu Huraira: "Allah's Apostle said, 'When Allah completed the creation, He wrote in His Book which is with Him on His Throne, 'My Mercy overpowers My Anger.'(Translation of Sahih Bukhari, Beginning of Creation, Volume 4, Book 54, Number 416)"

    This is further proven in the following Noble Verses from the Glorious Quran:

    Noble Verse(s) 6:12
    Yusuf Ali:

    [006:012]  Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To God. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe.

    Arabic (from right to left):

    6:12 قل لمن مافي السماوات والارض قل لله كتب على نفسه الرحمة ليجمعنكم الى يوم القيامة لاريب فيه الذين خسروا انفسهم فهم لايؤمنون

    There are literally 100s of Noble Verses that speak about the Divine Mercy of Allah Almighty.  Please visit the following article for details:

    1. The Divine Mercy of Allah Almighty.

    So all sins that are committed against Allah Almighty from not praying, to not fasting, to not paying charity, etc.... can be forgiven by Allah Almighty depending on the individual.  There is one sin, however, that is unforgivable by Allah Almighty if the person dies on it:

    Noble Verse(s) 4:48
    Yusuf Ali:

    [004:048]  God forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with God is to devise a sin Most heinous indeed.

    Arabic (from right to left):

    4:48 ان الله لايغفر ان يشرك به ويغفر مادون ذلك لمن يشاء ومن يشرك بالله فقد افترى اثما عظيما

    Prophet Muhammad, peace be upon him, also said:

    "Safwan b. Muhriz reported that a person said to Ibn 'Umar: How did you hear Allah's Messenger (may peace be upon him) as saying something about intimate conversation? He said: I heard him say: A believer will be brought to his Lord, the Exalted and Glorious, on the Day of Resurrection and He would place upon him His veil (of Light) and make him confess his faults and say: Do you recognise (your faults)? He would say: My Lord, I do recognise (them). He (the Lord) would say: I concealed them for you in the world. And today I forgive them. And he would then be given the Book containing (the account of his) good deeds. And so far as the non-believers and hypocrites are concerned, there would be general announcement about them before all creation telling them that these (people, i. e. non-believers and hypocrites) told a lie about Allah.  (Sahih Muslim, Book 037, Number 6669)"

      

      
    (b)-  Sins against creations of Allah Almighty, and these are more difficult to be forgiven:

    Again, we have already seen how Allah Almighty Commanded the Muslims in many Noble Verses to be just with all people no matter who it is against.  Doing harm to others is forbidden in Islam and is harder to be forgiven by Allah Almighty:

    Narrated Abu Huraira: "Allah’s Apostle said, “Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”  (Translation of Sahih Bukhari, Volume 3, Book 43, Number 629)"

    Narrated Abu Huraira: "Allah's Apostle said, "Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter)."  (Translation of Sahih Bukhari, Volume 8, Book 76, Number 541)"

      

    From http://www.searchtruth.com/book_display.php?book=43&translator=1:
       
    43 hadith found in 'Oppressions' of Sahih Bukhari.
      
     620 

     
     Narrated Abu Said Al-Khudri: Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world."  

     
     621 

     
     Narrated Safwan bin Muhriz Almazini: While I was walking with Ibn 'Umar holding his hand, a man came in front of us and asked, "What have you heard from Allah's Apostle about An-Najwa?" Ibn 'Umar said, "I heard Allah's Apostle saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers." (11.18)  

     
     622 

     
     Narrated 'Abdullah bin Umar: Allah's Apostle said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "  

     
     623 

     
     Narrated Anas bin Malik: Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one."  

     
     624 

     
     Narrated Anas: Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from oppressing others."  

     
     625 

     
     Narrated Muawiya bin Suwald: I heard Al-Bara' bin 'Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:-- (1) To pay a visit to the sick (inquiring about his health), (2) to follow funeral processions, (3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"), (4) to return greetings, (5) to help the oppressed, (6) to accept invitations, (7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)  

     
     626 

     
     Narrated Abu Musa: The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced (while saying that).  

     
     627 

     
     Narrated Ibn 'Umar: The Prophet said, "Oppression will be a darkness on the Day of Resurrection."  

     
     628 

     
     Narrated Ibn 'Abbas: The Prophet sent Mu'adh to Yemen and said, "Be afraid, from the curse of the oppressed as there is no screen between his invocation and Allah."  

     
     629 

     
     Narrated Abu Huraira: Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."  

     

    (Click on Next Page)

     

    43 hadith found in 'Oppressions' of Sahih Bukhari.
      
     629 

     
     Narrated Abu Huraira: Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."  

     
     630 

     
     Narrated Aisha: Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I give up my rights, so do not divorce me." The above verse was revealed concerning such a case.  

     
     631 

     
     Narrated Sahl bin Sad As-Sa'idi: A drink (milk mixed with water) was brought to Allah's Apostle who drank some of it. A boy was sitting to his right, and some old men to his left. Allah's Apostle said to the boy, "Do you allow me to give the rest of the drink to these people?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." Allah's Apostle then handed the bowl (of drink) to the boy. (See Hadith No. 541).  

     
     632 

     
     Narrated Said bin Zaid: Allah's Apostle said, "Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection). "  

     
     633 

     
     Narrated Abu Salama: That there was a dispute between him and some people (about a piece of land). When he told 'Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."  

     
     634 

     
     Narrated Salim's father (i.e. 'Abdullah): The Prophet said, "Whoever takes a piece of the land of others unjustly, he will sink down the seven earths on the Day of Resurrection."  

     
     635 

     
     Narrated Jabala: "We were in Medina with some of the Iraqi people, and we were struck with famine and Ibn Az-Zubair used to give us dates. Ibn 'Umar used to pass by and say, "The Prophet forbade us to eat two dates at a time, unless one takes the permission of one's companions."  

     
     636 

     
     Narrated Abu Mas'ud: There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib said to him, "Prepare a meal sufficient for five persons so that I might invite the Prophet besides other four persons." Abu Shu'aib had seen the signs of hunger on the face of the Prophet and so he invited him. Another man who was not invited, followed the Prophet. The Prophet said to Abu Shu'aib, "This man has followed us. Do you allow him to share the meal?" Abu Shu'aib said, "Yes."  

     
     637 

     
     Narrated 'Aisha: The Prophet said, "The most hated person in the sight of Allah is the most quarrelsome person."  

     
     638 

     
     Narrated Um Salama: (the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection)."  

     

    (Click on Next Page)

     

    43 hadith found in 'Oppressions' of Sahih Bukhari.
      
     638 

     
     Narrated Um Salama: (the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection)."  

     
     639 

     
     Narrated 'Abdullah bin 'Amr: The Prophet said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1)  

     
     640 

     
     Narrated Aisha: Hind bint 'Utba (Abu Sufyan's wife) came and said, "O Allah's Apostle! Abu Sufyan is a miser. Is there any harm if I spend something from his property for our children?" He said, there is no harm for you if you feed them from it justly and reasonably (with no extravagance)."  

     
     641 

     
     Narrated 'Uqba bin 'Amir: We staid to the Prophet, "You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it? He said to us, "If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but If they don't do, take the right of the guest from them."  

     
     642 

     
     Narrated 'Umar: When Allah took away the soul of His Prophet at his death, the Ansar assembled In the shed of Bani Sa'ida. I said to Abu Bakr, "Let us go." So, we come to them (i.e. to Ansar) at the shed of Bani Sa'ida. (See Hadith No. 19, Vol. 5 for details)  

     
     643 

     
     Narrated Al-Araj: Abu Huraira said, "Allah's Apostle said, 'No-one should prevent his neighbor from fixing a wooden peg in his wall." Abu Huraira said (to his companions), "Why do I find you averse to it? By Allah, I certainly will narrate it to you."  

     
     644 

     
     Narrated Anas: I was the butler of the people in the house of Abu Talha, and in those days drinks were prepared from dates. Allah's Apostle ordered somebody to announce that alcoholic drinks had been prohibited. Abu Talha ordered me to go out and spill the wine. I went out and spilled it, and it flowed in the streets of Medina. Some people said, "Some people were killed and wine was still in their stomachs." On that the Divine revelation came:-- "On those who believe And do good deeds There is no blame For what they ate (in the past)." (5.93)  

     
     645 

     
     Narrated Abu Said Al-Khudri: The Prophet said, "Beware! Avoid sitting on he roads (ways)." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil."  

     
     646 

     
     Narrated Abu Huraira: The Prophet said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "This dog is suffering from thirst as I did." So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for that deed and forgave him. The people said, "O Allah's Apostle! Is there a reward for us in serving the animals?" He replied: "Yes, there is a reward for serving any animate (living being)." (See Hadith No. 551)  

     
     647 

     
     Narrated Usama bin Zaid: Once the Prophet stood at the top of one of the castles (or higher buildings) of Medina and said, "Do you see what I see? No doubt I am seeing the spots of afflictions amongst your houses as numerous as the spots where rain-drops fall (during a heavy rain). (See Hadith No. 102)  

     

    And the rest of the many more Hadiths of Prophet Muhammad, peace be upon him, that deal with oppression can be followed in the following link and onward:

  • http://www.searchtruth.com/book_display.php?book=43&translator=1&start=28&number=647
  •   

      

    Narrated AbuDharr:  "The Prophet (peace_be_upon_him) said: Feed those of your slaves who please you from what you eat and clothe them with what you clothe yourselves, but sell those who do not please you and do not punish Allah's creatures.  (Translation of Sunan Abu Dawud, General Behavior (Kitab Al-Adab, Book 41, Number 5142)" 

    "Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Two are the types amongst the denizens of Hell, the one possessing whips like the tail of an ox and they flog people with their help. (The second one) the women who would be naked in spite of their being dressed, who are seduced (to wrong paths) and seduce others with their hair high like humps. These women would not get into Paradise and they would not perceive the odour of Paradise, although its frag- rance can be perceived from such and such distance (from great distance).  (Sahih Muslim, Book 040, Number 6840)"

    Abu Mas'ud reported that he had been beating his slave and he had been saying: "I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but made no mention of (these words) of his: I seek refuge with Allah, I seek refuge with Allah's Messenger (may peace be upon him).  (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4089)"

    Abu Mas'ud al-Ansari reported: "When I was beating my servant, I heard a voice behind me (saying): Abu Mas'ud, bear in mind Allah has more dominance over you than you have upon him. I turned and (found him) to be Allah's Messenger (may peace be upon him). I said: Allah's Messenger, I set him free for the sake of Allah. Thereupon he said: Had you not done that, (the gates of) Hell would have opened for you, or the fire would have burnt you.  (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4088)"

    Abu Mas'ud al-Badri reported: "I was beating my slave with a whip when I heard a voice behind me: Understand, Abu Masud; but I did not recognise the voice due to intense anger. He (Abu Mas'ud) reported: As he came near me (I found) that he was the Messenger of Allah (may peace be upon him) and he was saying: Bear in mind, Abu Mas'ud; bear in mind. Abu Mas'ud. He (Aba Maslad) said: threw the whip from my hand. Thereupon he (the Holy Prophet) said: Bear in mind, Abu Mas'ud; verily Allah has more dominance upon you than you have upon your slave. I (then) said: I would never beat my servant in future.  (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4086)"

    Narrated Abu Huraira: "Allah's Apostle said, 'If Allah loves a person, He calls Gabriel, saying, 'Allah loves so and so, O Gabriel love him' So Gabriel would love him and then would make an announcement in the Heavens: 'Allah has loved so and-so therefore you should love him also.' So all the dwellers of the Heavens would love him, and then he is granted the pleasure of the people on the earth.'   (Translation of Sahih Bukhari, ONENESS, UNIQUENESS OF ALLAH (TAWHEED), Volume 9, Book 93, Number 577)"

      
      

    Killing of innocents is strictly forbidden in Islam:

    Noble Verse(s) 5:32
    Yusuf Ali:

    [005:032]  On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.

    Arabic (from right to left):

    5:32 من اجل ذلك كتبنا على بني اسرائيل انه من قتل نفسا بغير نفس او فسادفي الارض فكانما قتل الناس جميعا ومن احياها فكانما احيا الناس جميعا ولقد جاءتهم رسلنا بالبينات ثم ان كثيرا منهم بعد ذلك في الارض لمسرفون

      

    Noble Verse(s) 5:30
    Yusuf Ali:

    [005:030]  The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.

    Arabic (from right to left):

    5:30 فطوعت له نفسه قتل اخيه فقتله فاصبح من الخاسرين

      

    Noble Verse(s) 17:33
    Yusuf Ali:

    [017:033]  Nor take life - which God has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him nor exceed bounds in the matter of taking life; for he is helped (by the Law).

    Arabic (from right to left):

    17:33 ولاتقتلوا النفس التي حرم الله الا بالحق ومن قتل مظلوما فقد جعلنا لوليه سلطانا فلايسرف في القتل انه كان منصورا

      

    Noble Verse(s) 4:93
    Yusuf Ali:

    [004:093]  If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of God are upon him, and a dreadful penalty is prepared for him.

    Arabic (from right to left):

    4:93 ومن يقتل مؤمنا متعمدا فجزاؤه جهنم خالدا فيها وغضب الله عليه ولعنه واعد له عذابا عظيما

      

    Noble Verse(s) 5:28
    Yusuf Ali:

    [005:028]  "If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear God, the cherisher of the worlds.

    Arabic (from right to left):

    5:28 لئن بسطت الي يدك لتقتلني ماانا بباسط يدي اليك لاقتلك اني اخاف الله رب العالمين

      

    Noble Verse(s) 25:68
    Yusuf Ali:

    [025:068]  Those who invoke not, with God, any other god, nor slay such life as God has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment.

    Arabic (from right to left):

    25:68 والذين لايدعون مع الله الها اخر ولايقتلون النفس التي حرم الله الا بالحق ولايزنون ومن يفعل ذلك يلق اثاما

      

      

    (c)-  Hajr (boasting about previous sins) will not be forgiven:

    Prophet Muhammad, peace be upon him, said:

    Narrated Abu Huraira: "I heard Allah's Apostle saying. "All the sins of my followers will be forgiven (or are forgivable) except those of the Mujahirin (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, 'O so-and-so, I did such-and-such (evil) deed yesterday,' though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah's screen from himself." (Translation of Sahih Bukhari, Good Manners and Form (Al-Adab), Volume 8, Book 73, Number 95)"

    So as long as one doesn't brag about the sin that he made, then there is always a chance for Allah Almighty to forgive him, because Allah Almighty is the most Merciful and Oft-Forgiving.

    For ample Noble Verses and details on this topic, please visit: The Mercy of Allah Almighty in Islam.

      

      

    4-  Conclusion:

    Again, one of the things that I find quite concerning and worrisome from the followers of any religion or faith is the allowance of temporary evil and injustice towards others!  There is a common attitude among "believers" of any faith that if they do evil and then repent then it will be washed away for them.  What we would be left with then is injustice done to others without punishment!  As we have clearly and indisputably seen throughout this article, it takes quite a lot to be True and Genuine in the Eyes of Allah Almighty.  Not everyone who claims to be a believer is a Believer!  Many are false, especially when they mix Islam with politics, emotions, ethnicity, money, and any other worldly influences that compromise genuineness.  This certainly also includes many of our modern day "scholars" who twist Islam and use It to justify the corrupt dictators and kings that are ruling the Muslims, today.

    And again, I want to remind you of Allah Almighty's Divine Command from the many precious ones that He Gave us in the Glorious Quran:

    Noble Verse(s) 6:82
    Arabic (from right to left):

    6:82 الذين امنوا ولم يلبسوا ايمانهم بظلم اولئك لهم الامن وهم مهتدون

    Sher Ali:

    [006:082]  Those who belief and mix not up their belief with injustice - it is they who shall have peace, and who are rightly guided.

    You can't be a True and Genuine Believer and a mixer of the Beliefs that you're supposed to uphold and cherish with injustice and evil!  There is no safety (الامن) for you, from Allah Almighty, if you are like this.  You are going on a dangerous slippery slope that could lead you to be mislead by Allah Almighty and then be ultimately be doomed in Hell Fire.  Remember that it is Allah Almighty Who:

    "Why are there two opinions among you concerning the hypocrites? Because of the wrong they have wrought, Allah has made them revert (to disbelief). Do you wish to guide the one whom Allah has led astray? You will not find any way out for the one whom Allah misleads!  (The Noble Quran, 4:88)"

    "And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.  (The Noble Quran, 14:4)"

    If you are false and cause harm to others through your injustice, then you run the dangerous risk of provoking the Ire of GOD Almighty upon you!  And no one would be able to help you then.

      

      

      

      

    Ask me any question section.

    What does the Glorious Quran say about lying and about taking credit and recognition for what you do not deserve?

    What does the Quran mean when It Says "Allah is the Greatest of all plotters"?  Does it also mean "Allah is the Greatest of all deceivers"?  Also, what does the Bible say about it?

    What is Taqiya?  Does Islam really permit lying?  Or is this another lie from the anti-Islamics?  Also allowed in the Bible's Old and New Testaments.  Jesus also in John 7:1-12 practiced Taqiya.

    Can a Believer be unjust and an evil doer?  What does the Glorious Quran Say about this?

    Can a Muslim purposely entice, tempt, or mislead a disbeliever into a wrongdoing?  What does the Glorious Quran say about this?

    What does the Noble Quran say about temptation in general, flirting and sexual enticement?

    What does Allah Almighty say about tumult?

    Are Muslims allowed to conceal or hide the Truth of Islam from anyone?

    "Balanced Lies" Rebuttal.

    Jesus was tempted for 40 days and 40 nights from satan, which caused him to covet - a sin forbidden in the Bible.  Also refutation to the "satanic verses" lie against Islam. 

    The Scientific Miracles in the Noble Quran.

    Detailed Analysis from Lisan Al-Arab (this alone is 10 big books) and 7 other dictionaries proving the Scientific Miracles in the Holy Quran in Great Details.

    Prophet Muhammad's peace be upon him section.

    Allah, Islam, Quran, Muhammad questions and answers.

    What is the place of Jews, Christians and non-Muslims in Islam.


    Send your comments.

    Back to Main Page.